Results for 'Corinde E. Wiers'

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  1. Addiction and embodiment.Corinde E. Wiers & Ellen Fridland - 2018 - Phenomenology and the Cognitive Sciences 17 (1):15-42.
    Recent experiments have shown that when individuals with a substance use disorder are confronted with drug-related cues, they exhibit an automatically activated tendency to approach these cues. The strength of the drug approach bias has been associated with clinically relevant measures, such as increased drug craving and relapse, and activations in brain reward areas. Retraining the approach bias by means of cognitive bias modification has been demonstrated to decrease relapse rates in patients with an alcohol use disorder and to reduce (...)
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  2.  39
    The potential role of temporal dynamics in approach biases: delay-dependence of a general approach bias in an alcohol approach-avoidance task.Thomas E. Gladwin, Sören E. Mohr & Reinout W. Wiers - 2014 - Frontiers in Psychology 5.
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  3.  31
    Distorted Beliefs about Luck and Skill and Their Relation to Gambling Problems and Gambling Behavior in Dutch Gamblers.Megan E. Cowie, Sherry H. Stewart, Joshua Salmon, Pam Collins, Mohammed Al-Hamdani, Marilisa Boffo, Elske Salemink, David de Jong, Ruby Smits & Reinout W. Wiers - 2017 - Frontiers in Psychology 8.
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  4.  75
    Cultural and Ethical Effects in Budgeting Systems: A Comparison of U.S. and Chinese Managers.Patricia Casey Douglas & Benson Wier - 2005 - Journal of Business Ethics 60 (2):159-174.
    This study developed and tested a model of culture’s effect on budgeting systems, and hypothesized that system variables and reactions to them are influenced by culture-specific work-related and ethical values. Most organizational and behavioral views of budgeting fail to acknowledge the ethical components of the problem, and have largely ignored the role of culture in shaping organizational and individual values. Cross-cultural differences in reactions to system design variables, and in the behaviors motivated or mitigated by those variables, has implications for (...)
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  5.  41
    Exemplifying Collaborative Autoethnographic Practice via Shared Stories of Mothering.Patricia Geist-Martin, Lisa Gates, Liesbeth Wiering, Erika Kirby, Renee Houston, Anne Lilly & Juan Moreno - 2010 - Journal of Research Practice 6 (1):Article M8.
    In this piece, we articulate the "collaborative autoethnographic practice" we utilized to illustrate the complexities of mothering that involved: (a) individually writing autoethnographic narratives on mothering, (b) sharing these autoethnographic narratives in a public forum, (c) publicly discussing the heuristic commonalities across these autoethnographic narratives, (d) tying those commonalities back to the literature, and (e) revisiting the autoethnographic narratives for aspects of social critique where our autoethnographic narratives (intentionally or unintentionally) hegemonicaly reproduced cultural scripts. We argue that presenting knowledge of (...)
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  6.  32
    The bma covid-19 ethical guidance: A legal analysis.Llm James E. Hurford Llb - 2020 - The New Bioethics 26 (2):176-189.
    The paper considers the recently published British Medical Association Guidance on ethical issues arising in relation to rationing of treatment during the COVID-19 Pandemic. It considers whether it...
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  7. Alekseĭ Losev v ėpokhu russkoĭ revoli︠u︡t︠s︡ii: 1917-1919.E. A. Takho-Godi - 2014 - Moskva: Modest Kolerov.
     
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  8. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  9. Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  10.  59
    On knowing that.E. M. Adams - 1958 - Philosophical Quarterly 8 (33):300-306.
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  11.  13
    Khu̇mu̇u̇niĭ ertȯnt︠s︡ ba togtvortoĭ khȯgzhil: Shinzhlėkh ukhaany gavʹi︠a︡at zu̇tgėltėn, doktor, professor T︠S︡.Balkhaazhavyn 90 nasny oĭd zoriulsan ėrdėm shinzhilgėėniĭ baga khurlyn ėmkhėtgėl.T︠S︡ėrėnpiliĭn Balkhaazhav & B. Pu̇rėvsu̇rėn (eds.) - 2018 - Ulaanbaatar Khot: Soëmbo Printing.
    Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.
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  12. Mārksiṣṭu tatvavētta, caritra pariśōdhakulu Ēụkūru Balarāmamūrti vyāsāvaḷi.Ēṭukūru Balarāmamūrti - 2002 - Haidarābādu: Pratulaku, Viśālāndhra Pabliṣiṅg Haus. Edited by Ēṭukūru Paṅkajamma.
    Selected articles of Ēṭukūru Balarāmamūrti on Marxist philosophy; includes contributed on his life and work.
     
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  13.  13
    Buddyn gu̇n ukhaany onol, tu̇u̇khiĭn asuudlaas: ȯgu̇u̇lėl, iltgėliĭn ėmkhtgėl.G. Luvsant︠s︡ėrėn - 2008 - Ulaanbaatar: Bembi San. Edited by G. Chuluunbaatar & M. Gantui︠a︡a.
    Scholarly papers by Gėlėgzhamt︠s︡yn Luvsant︠s︡ėrėn on Mādhyamika, Buddhist philosophy, Mongolian philosophy and Buddhist studies in Mongolia.
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  14. Riproducibilità e unicità dell'opera d'arte.Note E. Rassegne - 1968 - Rivista di Estetica 13:107.
     
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  15. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  16.  20
    Polygons and Parabolas: Some Problems Concerning the Dynamics of Planetary Orbits.E. J. Aiton - 1988 - Centaurus 31 (3):207-221.
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  17.  58
    The contributions of Newton, Bernoulli and Euler to the theory of the tides.E. J. Aiton - 1955 - Annals of Science 11 (3):206-223.
  18.  24
    The mechanism of polytype formation in vapour-phase grown ZnS crystals.E. Alexander, Z. H. Kalman, S. Mardix & I. T. Steinberger - 1970 - Philosophical Magazine 21 (174):1237-1246.
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  19.  47
    The mystical philosophy of Muhyid Dín-Ibnul ʻArabí.A. M. E. - 1939 - Cambridge [Eng.]: The University press.
  20.  12
    A History of Sanskrit Literature.E. Washburn Hopkins & A. Berriedale Keith - 1929 - American Journal of Philology 50 (2):208.
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  21.  18
    Galileo's theory of the tides.E. J. Aiton - 1954 - Annals of Science 10 (1):44-57.
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  22.  9
    A Psychology for People of God.E. Rae Harcum - 2012 - Hamilton Books.
    E. Rae Harcum argues that Christians do not have to give up their religious faith to keep the contributions of science. He confronts the relation between the human body and its non-material parts—the mind and spirit—and provides a way of looking at these metaphysical issues.
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  23. Baker's Dictionary of Theology.E. F. Harrison, G. W. Bromiley & C. F. Henry - 1960
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  24.  29
    Dr. Mommsen on the Recruiting System for Legionaries and Auxiliaries under the Empire in Hermes XIX.E. G. Hardy - 1889 - The Classical Review 3 (03):112-114.
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  25.  10
    Queries & Answers.E. Newton Harvey - 1951 - Isis 42 (4):307-307.
  26.  35
    Zarathustra on Post-Truth: Wisdom and the Brass Bell.E. Johanna Hartelius & John Poulakos - 2019 - Philosophy and Rhetoric 52 (4):384-406.
    ABSTRACT Notwithstanding recent controversies involving echo chambers and social media, “post-truth” has always been central to philosophical investigations of what is knowable and good. The internal tension of the term offers a choice: to gasp in feigned astonishment at the hell-in-a-handbasket state of public discourse, or to reflect critically on what is beyond, after, or other than the truth. In this essay, we approach post-truth via elements of narrative, biography, and myth, portraying Friedrich Nietzsche's polytropic figure, Zarathustra, as he might (...)
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    Die Fähigkeit zu religiöser Kommunikation und ihre systematischen Bedingungen in hochentwickelten Gesellschaften: Überlegungen zur Konkretisierung der Ekklesiologie.E. Herms - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):276-299.
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  28.  7
    VII. Antonius Julianus, ein römischer Geschichtschreiber?E. Hertlein - 1921 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 77 (1-4):174-193.
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  29. Berichte und Kritik: Georg Henrik von Wright in Bielefeld.E. Hilgendorf - 1996 - Rechtstheorie 27 (2):187-188.
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  30. Jesus and the Moralists.E. W. Hirst - 1936 - Philosophy 11 (42):247-248.
     
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  31.  13
    Principles of contraception: a handbook for the general practitioner.E. M. Holmes - 1936 - The Eugenics Review 28 (1):70.
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  32.  31
    Allusions to the Rāma-Story in the MahābhārataAllusions to the Rama-Story in the Mahabharata.E. Washburn Hopkins - 1930 - Journal of the American Oriental Society 50:85.
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  33.  9
    Χ. Ist Heron der Verfasser der unter seinem Namen herausgegebenen Definitionen und der Geometrie?E. Hoppe - 1918 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 75 (1-4):202-226.
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  34.  4
    Peredvisnyky nezalez︠h︡noï Ukraïny: istorychni rozvidky.M. I︠E︡ Hori︠e︡lov - 1996 - Kyïv: Vyd-vo "Rada".
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  35.  12
    Ethical Principles and Oversight Policies for Human Stem Cells (Part I).E. C. Hui - 2006 - Journal of Medicine and Philosophy 27:1-5.
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  36. The practical uses of theory-comment.E. Hula - 1959 - Social Research: An International Quarterly 26 (2):154-161.
     
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  37.  7
    Paradyhma kino.I︠U︡riĭ Illi︠e︡nko - 1999 - Kyïv: Abrys.
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  38.  22
    John of Roquetaillade. With one plate.E. F. Jacob - 1956 - Bulletin of the John Rylands Library 39 (1):75-96.
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  39.  41
    Dr. Kennedy.E. B. M. J. - 1889 - The Classical Review 3 (06):278-281.
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  40.  41
    De la latinité des sermons de Saint Augustin par AD. Regnier. Paris, Haehette, 1886. 8vo. pp. xviii, 212. 6 fr.E. B. M. J. - 1887 - The Classical Review 1 (08):235-236.
  41. Foreword: Wouldn't take nothing for my journey.E. Patrick Johnson - 2021 - In Scott Herring & Lee Wallace, Long term: essays on queer commitment. Durham: Duke University Press.
     
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  42.  14
    Lenins Widerspiegelungstheorie und das Problem der künstlerischen Wahrheit.E. John - 1973 - Deutsche Zeitschrift für Philosophie 21 (11):1331.
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  43. A Few Suggestions for the Latin Teacher with a Backward or a Careless Class.E. C. Jones - 1917 - Classical Weekly 11:128.
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  44.  60
    Critical notices.E. E. C. Jones - 1895 - Mind 4 (14):377-383.
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  45.  7
    De geesteswetenschappelijke carrousel: een nieuwe ronde in het debat over wetenschap, cultuur en politiek.E. Jonker - 2006 - [Amsterdam]: Amsterdam University Press.
    De geesteswetenschappen nemen in hoog tempo afscheid van het postmodernisme. Filosofen, historici, sociologen en antropologen staan opnieuw voor een intellectueel draaimoment. Na de linguistic turn en de cultural turn is er nu een ethische wende. In tal van cultuurwetenschappen probeert men om oudere tradities en concepten weer zinvol in te zetten. De geesteswetenschappelijke carrousel brengt deze heroriëntering in kaart. Deze nieuwe ronde in het debat over de verhouding van wetenschap, politiek en cultuur wordt eerst gevolgd op wetenschapsfilosofisch niveau. Vervolgens komt (...)
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  46. The Theory of Symbolism.E. Jones - 1919 - Philosophical Review 28:220.
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  47.  5
    Onomastikuri gulani.Besarion Jorbenaże - 1993 - Tʻbilisi: Mecʻniereba.
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  48.  14
    Nanoelectromechanics of piezoelectric indentation and applications to scanning probe microscopies of ferroelectric materials.E. Karapetian *, M. Kachanov & S. V. Kalinin - 2005 - Philosophical Magazine 85 (10):1017-1051.
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  49. Svenaeus, F. The hermeneutics of medicine and the phenomenology of health: Steps towards a philosophy of medical practice.E. Keen - 2002 - Journal of Phenomenological Psychology 33 (1):125-130.
  50. A Living Sacrifice—A Study in Reparation.E. L. Kendall - 1961
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